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Beth Hatefutsoth

The Jews of Ethiopia and their Names

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Beth Hatefutsoth's Memi De-Shalit Database of Jewish Family Names has been recently enriched with explanations regarding the meanings and origins of more than 1,200 names used by the Jews of Ethiopia.

All names of Ethiopian origin included in the museum’s database are given names and not hereditary family names. In Ethiopia, like in other Jewish communities in the past, each individual had his or her given name, which in some cases was accompanied by the father's given name.


Children of the Beta Israel community.
Wallaka, Gondar District, Ethiopia, 1984

Photo: Doron Bacher
Beth Hatefutsoth Visual Documentation Center

The majority of the given names in our database are sayings or expressions in either Amharic or Ge’ez, and in some cases in Tigrinya, languages used by the Jews of Ethiopia.

Ge’ez, also spelled Geez, and sometimes called Ethiopic, is an ancient Semitic language related to Amharic, the official language of Ethiopia. Unlike other Semitic languages, both Ge’ez, Amharic and other kindred Ethiopian languages are written from left to right. Ge’ez, which is not spoken any longer, has been for many centuries the liturgical language of the Ethiopian Church; the Bible was translated into Ge’ez before the 7th century CE. It is generally assumed that Ge’ez was the original language of the Beta Israel (The House of Israel) as the Jews of Ethiopia are generally known. The Bible, translated from the Septuagint Greek version, is read in Ge’ez, and most ancient religious texts of Beta Israel are written in Ge'ez.

Amharic, also called Amarinya, Amharinya, or Kuchumba, is also a Semitic language and is spoken today by about one third of the population of Ethiopia, mainly in the central highlands of the country. In recent times Amharic has been the main language spoken by the Jews of Ethiopia.

Tigrinya, also spelled Tigrigna, and sometimes called Tigray, or Tigrai, is another Semitic language close to Ge'ez and spoken in northern regions of Ethiopia by about six million people including Jews.

The names of the Jews of Ethiopia can be categorized in various groups according to their meaning and origins: names that reflect everyday life activities or various aspects of nature, names of Biblical origin or that echo local traditions, as well as names of grandparents and other ancestors. Several first names generally reflect the desire for the happiness and well being of the new born as expressed by the name giver, usually the parents or grandparents.


A young woman from the Beta Israel community in a traditional dress.
Wallaka, Gondar District, Ethiopia, 1984

Photo: Doron Bacher
Beth Hatefutsoth Visual Documentation Center

The mass immigration of the Jews of Ethiopia to Israel, especially during the 1980s and early 1990s, brought about changes in the traditional Jewish Ethiopian society; one of the results being that many given names became fixed hereditary family names.

 

ABAYNESH
Abaynesh is a female given name meaning "Like the Nile" in Amharic (the Nile being the central river in Ethiopia, a source of water and life). It is often used to describe great generosity.


A spiritual leader from the Beta Israel community
Wallaka, Gondar District, Ethiopia, 1984

Photo: Doron Bacher
Beth Hatefutsoth Visual Documentation Center

CHAMASHWORK
Chamashwork is a female given name meaning "golden shoes" in Amharic (“chama” = shoes, “work” = gold). It is a symbol of extreme beauty.


The synagogue in Wallaka
Wallaka, Gondar District, Ethiopia

Photo: Doron Bacher
Beth Hatefutsoth Visual Documentation Center

CHEKOLECH
Chekolech is a female given name meaning "she hurried" in Amharic. The name is generally given to a first child.

KABEDE
Kabede is a male given name meaning "heavy and strong" in Amharic, much like the Hebrew “kaved”. Kabede reflects the name-giver’s desire for the new child to grow strong and powerful.


A young woman from the Beta Israel community playing on a kerar (a lute-like instrument) .
Wallaka, Gondar District, Ethiopia, 1984

Photo: Doron Bacher
Beth Hatefutsoth Visual Documentation Center

MULUALEM
Mulualem is a given name for both male and female meaning "whole world" in Amharic, much like the Hebrew phrase “olam male”.

NIKAHYWOT
Nikahywot is a female given name meaning "source of life" in Ge’ez (“nika” = source; “hywot”= life), resembling the Hebrew “heyot”, which means “to be” or “to live”. The new child is regarded as a source of life and regeneration.


Rabbi in the synagogue standing next to the Ark of the Law.
Wallaka, Gondar District, Ethiopia, 1984

Photo: Doron Bacher
Beth Hatefutsoth Visual Documentation Center

ORIT
Orit is a female given name, an equivalent in Ge’ez to “the Bible”. Orit is similar to the respective Hebrew and Aramaic terms “ora” and “oraita”, both meaning “the Law of the Bible”.

RADA
Rada is a male given name meaning "he shall help" in Amharic. The new child is considered as a help and support, especially when he grows up.


A man from the Beta Israel community.
Wallaka, Gondar District, Ethiopia, 1984

Photo: Doron Bacher
Beth Hatefutsoth Visual Documentation Center

ZALELEW
Zalelew is a male given name. It is the Amharic equivalent of “jump”. Some ritual jumps in Ethiopian tradition symbolize victory. The meaning of the name is therefore "may the new child grow to be powerful and victorious".


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